I Wish To Die Singing - Voices From The Armenian Genocide
by Neil McPherson
Breaking The Eggs
Breaking The Eggs
http://www.finboroughtheatre.co.uk/
The slaughter of up to one and a half million Armenians in Easter 1915 within the rapidly-diminishing Ottoman Empire hit the headlines at the time worldwide. One hundred years later Neil McPherson’s purposeful and necessarily partisan documentary drama piece, I Wish To Die Singing, charts the arrests; torture; mass killings; looting; rapes; slavery; forced conversions; death marches; desert concentration camps and an uncertain world response which remains to this day.
The slaughter of up to one and a half million Armenians in Easter 1915 within the rapidly-diminishing Ottoman Empire hit the headlines at the time worldwide. One hundred years later Neil McPherson’s purposeful and necessarily partisan documentary drama piece, I Wish To Die Singing, charts the arrests; torture; mass killings; looting; rapes; slavery; forced conversions; death marches; desert concentration camps and an uncertain world response which remains to this day.
Narrator (Jilly Bond) introduces an intense 90-minutes
without interval, the spine of which are the lives of three different Armenians, survivors, part of an ancient
Christian trading merchant minority in a Muslim country.
Music and dance accompany as a girl on the cusp of womanhood (Tamar Karabetyan) steps forward to speak of
relatives in America, along with the painted
Easter egg customs: “Whoever breaks the
other person’s eggs wins”.
The joyful
little girl (Siu-see Hung) from a wealthy merchant family revels in her dress
from Paris and the country boy (Bevan Celestine) expects one day to inherit the
family farm.
Directed by Tommo Fowler, the seven-strong ethnically-mixed, colour blind cast,
also including Simon Yadoo and Kate Binchy, give the
stories a universal appeal, reinforced by sparsely-scattered references to
other historical slaughters.
The actors play multiple roles feeding in information to the
audience from designer Phil Lindley’s plain rough-hewn gray stage. Backdrop projections (lighting and video: Rob
Mills) include the Anatolian hills, sentences in
the Armenian language unravelling as the characters speak, graphics, quotes, the landscapes of tragedy, as well as photos of
perpetrators and victims.
Theatrically, the verbatim testimony of the victims are the
strongest, most affecting part of the play.
The old man who swears not to “colour”
events (an affecting performance by Tom
Marshall) relates facts which have the power of searing poetry. A sudden wail
of the wounded released into the air after their assailants leave at sunset. The rows of
heads on one side, bodies on the other with the slits in the thighs into which
the hands were neatly inserted “like pockets”.
Noone denies killings took place, but the Turkish Government have always maintained they were part of a civil war and not a systematic destruction of the Armenian people (with the Assyrian Christians and Greeks also targeted).
As the world map and alliances shift yet again, this play
positions itself as part of a centenary push to have the slaughter put into the
legal category of genocide, a word created specifically referring to the mass
killings of Armenians. Reminding TLT and her companion of a sentence in Ulysses by James Joyce (a book directly linked
with Greece’s independence from the Ottoman Empire): “I fear those big
words ... which make us so unhappy”.
The word genocide was coined at a particular juncture in history during World War II with its alliances and emnities. Many present-day
countries did not even exist. The play’s
narrative strand gives a partial rundown of why most scholars accept the events
as genocide. However, as a subject of international law, politically and nationally, it remains a divided issue.
I Wish To Die Singing tackles a 100 year old issue still very much the currency of our global times. A TLT amber light.
I Wish To Die Singing tackles a 100 year old issue still very much the currency of our global times. A TLT amber light.